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Saturday, March 9, 2024

Revelation 4:10–11 Do Our Lives Prompt Others to Honor God or Dishonor Him?

 Revelation 4:10–11 The Four and Twenty Elders Fall Down Before Him That Sat on The Throne, and Worship Him That Liveth for Ever and Ever, and Cast Their Crowns Before the Throne… 

Do Our Lives Prompt Others to Honor God or Dishonor Him?

“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. Revelation 4:10–11 (KJV) [1]

 

6.    The Function of The Elders Who Surround the Throne (Re. Vv.10–11).[2]

VISION TWO, Revelation 4:1–16:21

Revelation Chapter 4

III.  The Picture of Things Hereafter, Revelation 4:1–5:14

A.   The Throne of God: The Focal Point of History, Revelation 4:1–11

1.    John was given the vision

a.     He saw an open door in heaven

b.    He heard a commanding voice

c.     He was called to “Come up here”: To see things that must take place

After this I looked, and behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me, which said, Come up hither, and I will show thee things which must be hereafter.

d.    He was in the Spirit

e.     He saw the astounding sight of God sitting upon His throne

2 And immediately I was in the spirit: and behold, a throne was set in heaven, and one sat on the throne.

2.    The One on the throne

a.     His position: Was sitting as the sovereign Majesty of the universe

b.    His description: Indescribable

3 And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

3.    The 24 elders

a.     Were seated upon thrones that surround God’s throne

b.    Were clothed in white

c.     Wore crowns of gold

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their head’s crowns of gold.

4.    The majesty of God

a.     There was lightning & rumblings of thunder

b.    There were seven blazing lamps: The seven spirits of God

5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

c.     There was a sea of glass, like crystal

5.    The four living creatures surrounding the throne

a.     Their position: They are the beings closest to God, guardians of His throne & holy presence

b.    Their description

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

c.     Their function: To glorify & honor God

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

6.    The function of the elders who surround the throne

a.     To show total submission & subordination

b.    To worship the Lord

c.     To show the supreme worthiness of the Lord

10 The four and twenty elders fall down before him that sat on the throne, and worship Him that liveth for ever and ever, and cast their crowns before the throne, saying,

d.    To praise the Lord

11 Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created.[3]


C. AGAIN, WE SEE THE PRAISE BY THE CREATURES

AND THE PRAISE BY THE CHURCH

Revelation 4:8–11

The chapter ends with everything around the throne giving praise to the One on the throne. This is heaven! God is praised. Only on earth is God dishonored.

1. The Praise by the Creatures (Revelation 4:8–10)

The four living creatures spoke much praise to God. They gave “glory … honour … thanks to him that sat on the throne, who liveth for ever and ever” (Revelation 4:9).

• The purity in the praise. “Holy, holy, holy” (Revelation 4:8). The holiness of God is emphasized in the praise given Him by the four living creatures. Holiness is God’s fundamental attribute.

• The power in the praise. “Lord God Almighty” (Revelation 4:8). God is supreme and Sovereign. He is omnipotent.

• The perpetuity in the praise. “Which was, and is, and is to come” (Revelation 4:8). The eternality of God is recognized here. He is the great “I am of Exodus 3.

• The permanence of the praise. “They rest not day and night, saying” (Revelation 4:8). These four living creatures do not act like most church members who often quit before the job is done. These living creatures simply “rest not day and night” but continue on permanently praising God.

• The prompting of the praise. “And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth forever and ever, the four and twenty elders fall down before him that sat on the throne” (Revelation 4:9, 10). The praise given by the four living creatures prompted the twenty-four elders to also give praise to God. Do our lives prompt others to honor God or dishonor Him?

2. The Praise by the Church (Revelation 4:10, 11)

The twenty-four elders, who represent the church, the redeemed ones, also give much praise. We note several things about their praise as recorded here in our text.

• The prostration in the praise. “The four and twenty elders fall down before him that sat on the throne” (Revelation 4:10). The prostration was acknowledgement of the greatness and glory of God and the smallness and sinfulness of man.

• The piety in the praise. “Worship him” (Revelation 4:10). Honor, devotion, respect, awe are all involved in worship.

• The position in the praise. “Cast their crowns before the throne” (Revelation 4:10). To cast their crowns before God, they must first take off their crowns. Doing so acknowledges that when compared to God, man is nothing. Christ is King of Kings and Lord of Lords.

• The proclamation in the praise. “Saying” (Revelation 4:10). What the church said in praise to the Lord is instructive. First, the worthiness of God. “Thou art worthy, O Lord to receive glory and honor” (Revelation 4:11). The world gives many honors to people who are not worthy—Obama’s Nobel peace prize, as an example. But God is worthy of all sacred honors. Second, the work of God. “Thou hast created all things” (Revelation 4:11). As Lehman Strauss said, “There are not songs of evolution in Heaven, only of creation.” Third, the will of God. “For thy pleasure they are and were created” (Revelation 4:11). The word translated “pleasure” means “to will” (Zodhiates). The statement says God created according to His will, as He wanted, as He planned, etc. God is Sovereign and will do as He Himself wills, not as others dictate.[4]

 

6 (Revelation 4:10–11) Elders of Revelation, Twenty-Four: there is the function of the twenty-four elders. Their function is fourfold. 

1. They Show Subjection and Subservience. They fall down before the throne of God. They yield all they are and have to Him.

Thought 1. What a lesson for us! How we must learn how great God is—that He dwells in such glory and majesty, dominion, and power that we owe Him our lives and our all.

V  “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Ro. 12:1–2).

V  “What? know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore, glorify God in your body, and in your spirit, which are God’s” (1 Co. 6:19–20).

V  “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Co. 9:8).

V  “What shall I render unto the Lord for all His benefits toward me?” (Ps. 116:12).

 

2. They Worship God as The Eternal God.

Thought 1. He alone is our hope for living forever. If we fail to worship Him and to worship Him in truth, then we shall miss eternal life.

V  “O come, let us worship and bow down: let us kneel before the Lord our maker” (Ps. 95:6).

V  “O worship the Lord in the beauty of holiness: fear before Him, all the earth” (Ps. 96:9).

V  “Then saith Jesus unto him, get thee hence, Satan: for it is written, thou shalt worship the Lord thy God, and Him only shalt thou serve” (Mt. 4:10).

V  “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (Jn. 4:24).

V  “Saying with a loud voice, Fear God, and give glory to Him; for the hour of his judgment is come and worship Him that made heaven, and earth, and the sea, and the fountains of waters” (Re. 14:7).

V  “Then saith he unto me, See thou do it not: for I am thy fellow servant, and of thy brethren, the prophets, and of them which keep the sayings of this book: worship God” (Re. 22:9).

 

3. They Show the Supreme Worthiness of The Lord. They cast their crowns before the Lord. The Lord has given the right to rule with Him by overseeing certain domains throughout the universe. But in true humility and thankfulness, the elders cast their crowns down before Him. Why? To show that He alone is worthy, and they are acknowledging the truth forever and ever.

V  “I will call on the Lord, who is worthy to be praised: so, shall I be saved from mine enemies” (2 S. 22:4).

V  “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Re. 4:11).

V  “Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Re. 5:12).

 

4. They Vocally Declare His Worthiness, And They Praise Him as The Lord God of The Universe and of Creation. The Greek actually reads “Thou art worthy, our Lord and our God” (ho kurios kai ho Theos hemon). This means that God is supreme; He is the first Being of the universe. He is the glorious Creator of all things. He is the One who created all things for His pleasure.

V  “In the beginning God created the heaven and the earth” (Ge. 1:1).

V  “Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee” (Ne. 9:6).

V  “He stretcheth out the north over the empty place, and hangeth the earth upon nothing” (Jb. 26:7).

V  “Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands” (Ps. 102:25).

V  “And saying, Sirs, why do ye these things? We also are men of like passions with you and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein” (Ac. 14:15).

V  “Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear” (He. 11:3).[5]

 

KNOWING GOD

God cannot be known apart from His Holiness. The key to God’s eternal reign is His Holiness. His glory is not only His strength but also His perfect moral character. God will never do anything that is not perfect. This reassures us that we can trust Him, yet it places a demand on us. Our desire to be holy (dedicated to God and morally clean) is the only suitable response. To be prepared for Christ’s return, we must renounce sin and desire God’s holiness.

Whenever the living beings give glory and honor and thanks to the one sitting on the throne, the one who lives forever and ever, the twenty-four elders fall down and worship the one who lives forever and ever. 4:9–10a (NLT)

The actions of these living beings’ picture complete worship and submission to God. The one who lives forever and ever emphasizes God’s eternality (Re. 5:14; 10:6; 15:7). God is far more worthy of worship than any person because he lives forever (Psalms 45:6; 102:27). His throne symbolizes his power and authority (Re. 4:2–3). As the living beings (the four living creatures) praise God, the twenty-four elders fall down and worship. That they “fall down” refers to lying prostrate in a position of submission and adoration. Their worship means giving God all glory and honor and thanks.

And they lay their crowns before the throne and say, “You are worthy, O Lord our God, to receive glory and honor and power. For you created everything, and it is for your pleasure that they exist and were created.” 4:10b–11 (NLT)

These verses are the second hymn sung in Revelation (Re. 4:8), a hymn of praise to God for His work in creation. The point of this chapter is summed up in this verse: All creatures in heaven and earth will praise and honor God because he is the Creator and Sustainer of everything. No king or emperor can make such a claim. No Roman emperor could ever be acknowledged for creating heaven and earth. This role belongs to God alone (Re. 14:7; 21:5; Romans 8:18–25).

The phrase “you are worthy” was used to herald the entrance of an emperor when he came in his triumphal procession. Later, the emperor Domitian added the phrase “our Lord and God” as a reference to himself, thereby promoting the cult of emperor worship. Christians, however, are to acknowledge only one Lord and God.

Earthly honor and power is to be laid before the throne, just as the living creatures lay their crowns before the throne. This demonstrates that all authority and honor belong to God. He delegates his authority to others, but it belongs to him.[6]

 

Do Our Lives Prompt Others to Honor God or Dishonor Him? 


Revelation 4:10–11 Do Our Lives Prompt Others to Honor God or Dishonor Him?

[1] The Holy Bible: King James Version. 1995. Electronic ed. of the 1769 edition of the 1611 Authorized Version. Bellingham WA: Logos Research Systems, Inc.

[2] Leadership Ministries Worldwide. 1996. Revelation. The Preacher’s Outline & Sermon Bible. Chattanooga, TN: Leadership Ministries Worldwide.

[3] Leadership Ministries Worldwide. 1996. Revelation. The Preacher’s Outline & Sermon Bible. Chattanooga, TN: Leadership Ministries Worldwide.

[4] Butler, John G. 2010. Analytical Bible Expositor: Revelation. Clinton, IA: LBC Publications.

[5] Leadership Ministries Worldwide. 1996. Revelation. The Preacher’s Outline & Sermon Bible. Chattanooga, TN: Leadership Ministries Worldwide.

NLT Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

NLT Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

[6] Barton, Bruce B. 2000. Revelation. Edited by Grant R. Osborne. Life Application Bible Commentary. Wheaton, IL: Tyndale House Publishers.

Thursday, January 18, 2024

CHAPTER 4 S.W.A.P.— SURRENDER TO HIS WILL AND WORD


CHAPTER 4 S.W.A.P.— SURRENDER TO HIS WILL AND WORD

As we start the Spirit Walk, we must understand what God says about how to be filled the Spirit. It is easy to let our own perceptions sway the path forward. Too often, stories and anecdotes build our theology of the Spirit rather than the clear teaching of the Bible. Many practical frameworks detailing “how to walk in the Spirit” are built only on the stories of the Bible and not the clear teachings of the Bible; they are built upon experiences and testimonies rather than biblical principles.

S.W.A.P. attempts to start with the clear teachings of the Bible and then to allow the examples and stories from the Bible to illustrate what those mean. S.W.A.P. is a framework, or skeletal structure, to support the teaching of the Bible. Just like your skeleton is the foundation for building muscles, enclosing vital organs and supporting the part of you we see on the outside, S.W.A.P. is meant to provide the foundation and support for your Spirit Walk. It simply acts as the biblical skeletal structure upon which you build your relationship with the Holy Spirit. The part of you we see on the outside—the fruit of the Spirit in your life, the gifts of the Spirit in your life, the fruit of your ministry—are all built upon these foundational principles.

Surrender to His will and His every word

Wait on God in prayer

Avoid sin and let God root out all unrighteousness

Pursue the promptings of the Spirit

This chapter and the ones that follow will explain this biblical framework in depth. Let’s start with the first: SURRENDER.

Building a Proper Framework

A biblical framework for any area of life or theology is built upon the commands of Scripture first, general principles second, and illustrations of the lives of people third.

For example, our relationships with people are not always simple. And sometimes, we will cross paths with people who disappoint us, betray us or even harm us. But the biblical framework for loving our enemies is right in front of our eyes, and it’s built this way:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.” 

— (MATT. 5:43–48)

In trying to understand how to respond to enemies, a framework should start with commands. The clear commands from Jesus are in (Matthew.5:44), “Love your enemies and pray for those who persecute you.” In (Luke.6:27–28), He adds, “Do good to those who hate you, bless those who curse you.” The framework starts with these key takeaways: love, pray for, do good to, and bless your enemies.

Second, we look for principles to further expand our understanding and framework. Here is one example:

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. —(Rom.12:19–21)

Now add to our framework the principle of the sovereignty of a good God. It is God’s job to avenge, not ours. He is our Protector. We must trust Him. That is why we bless rather than take revenge. In the very act of doing good to our enemies, we heap burning coals on their heads. It shames their actions and allows room for God to demonstrate His power in us. In loving our enemies, we then overcome evil with good. Now we have a clear principle: God is the avenger and will take care of us; loving enemies demonstrates God’s power in us; victory comes through doing good, not evil, when we are mistreated.

Finally, we look for examples in the Bible to show us how to do this. Here are two:

1. Jesus, on trial, refused to curse back when cursed by the guards. On the cross, He asked His Father to forgive His persecutors rather than strike them down. The declaration of the centurion was, “Surely this was the Son of God!”

2. Stephen, the first martyr, followed the example of Jesus and asked God not to hold his persecutors’ sins against them. A young man named Saul saw this demonstration of God’s power. It would later impact his life.

This is how biblical frameworks are built.

Four Commands in the S.W.A.P. Framework

Abide in me, and I in you. … If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.… As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. —  (JOHN. 15:4, 7, 9–10), EMPHASIS ADDED.

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit. — (EPH.5:18), EMPHASIS ADDED.

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. — (COL.3:16), EMPHASIS ADDED.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. If we live by the Spirit, let us also keep in step with the Spirit. — (GAL.5:16, 25), EMPHASIS ADDED.

Among the clear commands and descriptions about walking in the Spirit, it is helpful to highlight the four above, which we have already referred to:

1. Be rooted completely in the vine so that the sap of His Word flows through you.

2. Let the wineskin of your mind be filled and influenced only by the Spirit.

3. Let Jesus and His word have unhindered access to every room of your life.

4. Keep in step with the heavenly Guide.

These four commands describe the same process. Each shouts one word, which describes the first activity in our framework: CONTROL! The essential question is whether you are letting God control and fill you in each moment. To be filled is to be controlled. If you are filled with alcohol, you are controlled by its influence. If you drive your car that way, you will get arrested. That is how powerful the influence of a substance can be. Are you so filled with the Spirit that you could be recognized as “under His influence”?

The way God fills us is through the third person of the Trinity: the Holy Spirit. God the Father is on His throne in heaven. Jesus, the Son, intercedes for us at His right hand. But both become present with us through the person of the Spirit. This is His role.

The images associated with each command above contribute their own nuances to the process of being filled with the Spirit.

1. A branch only has life as it stays connected to the vine. The vine controls it.

2. A wineskin’s function is to let the wine (and no other substance) fill it to the brim.

3. The home of a heart is only owned by the landlord if he has the key to every room.

4. Your path through the wilderness only works if the guide has complete authority on where and how you will trek.

It all comes back to control. Being controlled by the Spirit leads to the first posture of the S.W.A.P. framework: Surrender.

Surrender, Not Commitment

The essence of control is surrender. And surrender is not the same as commitment.

The late pastor Dr. Adrian Rogers told of a conversation with a Romanian pastor, Josef Tson, who suffered during the Communist reign in his country. Dr. Rogers asked Josef of his impression of American Christianity. With some reluctance, Josef shared his impressions:

“The key word in American Christianity is commitment…. The word commitment did not come into great usage in the English language until about the 1960s. In Romania we do not even have a word to translate the English word commitment. If you were to use commitment in your message tonight, I would not have a proper word to translate it with.” Josef continued, “When a new word comes into usage, it generally pushes an old word out. I began to study and found the old word that commitment replaced. Adrian, the old word that is no longer in vogue in America is the word surrender.”

“Josef,” I asked, “what is the difference between commitment and surrender?

He said, “When you make a commitment, you are still in control, no matter how noble the thing you commit to. One can commit to pray, to study the Bible, to give money, or to commit to automobile payments, or to lose weight. Whatever he chooses to do, he commits to it. But surrender is different. If someone holds a gun and asks you to lift your hands in the air as a token of surrender, you don’t tell that person what you are committed to. You simply surrender and do as you are told.”

He said, “Americans love commitment because they are still in control. But the key word is surrender. We are to be slaves of the Lord Jesus Christ.1

Commitment can be self-centered and cause-centered. Commitment is fundamentally about “me.” How strongly am I devoted to someone or something? Surrender is all about the other person. I relinquish my rights and give up control to someone or something else.

Our churches are filled with nominally committed churchgoers who have “prayed the prayer” and show up at services occasionally. Scattered among them are a few committed Christians who show up regularly, are earnest in their faith, and do most of the work.

But how many surrendered disciples do we have—disciples completely sold out to Jesus and His agenda for their lives? Commitment is not a bad thing, except when it gets in the way of surrender.

“Committed to Me or to a Task?

When my wife and I were church planters in Los Angeles in the early days of our marriage, the Lord clearly told us to move to the inner city to start a church. We landed in a gang-infested, crime-ridden neighborhood. The first evening, my car windshield was shattered. The first week, a person was gunned down in the apartment building next door in a drive-by shooting. It took a lot of work to keep us in the place of surrender.

Part of that surrender was a twenty-year commitment to start and shepherd that church. After eight years, God began stirring my heart that it was time for us to move from church planting in the States to multiplying churches in unreached nations.

For months, in my daily quiet times, my soul was restless. Was this the voice of God or a distraction? For a long time, I blocked out this voice. It couldn’t be God, could it? We had a twenty-year agreement and, with gritted teeth, I was committed to the task.

One day, God’s voice broke through my thoughts, piercing my soul. “Steve, are you committed to Me or to a task?” In that moment, I realized that I was no longer surrendered—only committed. I was living in a past word of God, not the latest word of God.

God acted in a similar way with Abraham, the man of faith (Heb.11:17–19). He told Abraham to sacrifice his son, Isaac. As hard as it was, Abraham listened (Gen.22:2) and obeyed. Undoubtedly, this was a test of Abraham’s faith, surrender, and commitment. As Abraham climbed the mountain with Isaac and the stack of wood on his son’s back, he kept listening to the voice of God. As he laid his son on the altar and bound him, he kept listening. He stayed committed to each fresh word because of the surrender of his heart. As he raised his knife to slay his only son, he kept listening (Gen.22:11).

God cried out and His servant obeyed. The knife dropped from his hand and he unbound his son.

Surrender.

How tragic if Abraham had acted on the first word of God only but stopped listening!

Surrender.

And God changed the sacrifice from Abraham’s son to a ram (Gen.22:13). How like God! How good He is!

Commitment is a good thing when it marches us from the point of surrender, with gritted teeth and hearts full of faith, toward God’s plan. For it to be surrendered commitment, however, our ears must continually listen for His voice to guide, turn, and direct us along the journey.

How easy for us to live committed to a word God spoke years earlier. It is a noble thing to stay committed to that….until God gives a fresh word.

Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God. Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment. — (ISA.50:10–11)

God warns us to keep walking forward in times of darkness. We must be careful not to kindle our own fires and come up with human thoughts that allow us to escape what God has clearly spoken. Commitment to the words God speaks is a stabilizing force.

On the other hand, when God does speak afresh, we must be ready to say “yes” just as quickly as Abraham did. Otherwise, our lives dissolve into agendas and plans shaped by what we think God wants us to do, which we later ask God to bless. That is not surrender.

The Blank Paper of Surrender

Surrender is like this: In your morning quiet time, God prompts you to take out a blank sheet of paper. With anticipation, you pull it out and grasp your pen. You are ready to write, for God is speaking. Next, He says, “My child, this is the contract for the day. Sign the contract at the bottom of the page.” You look at the blank sheet. Nervously you respond, “Okay, Father, I will sign it. But what are the terms of the contract? The page is blank. Fill it out so I can sign it.” Your Father pauses, and then His gentle voice says, “My child, I will not tell you ahead of time. Just sign it, and then I will fill in the details.”

Total surrender does not include negotiations. If you sign that blank paper, you are surrendering to God. But if you wait for God to write the terms of the contract, adjust it with your negotiations, and then sign it conditionally, the focus is still on yourself. By making even subtle changes, you are moving closer to commitment and further from surrender.

Only commanders surrendering on the battlefield sign blank sheets of paper. The terms are unconditional. Their surrender is total.

God wants you to sign the blank paper of surrender daily. You cannot be filled with the Spirit until you are emptied of yourself—your will, primarily. To fill a wineskin or a bottle with wine, you must empty the current contents. You must pour everything onto the ground and let the container be filled afresh.

Are you willing to let God empty you of your own control?

The trailhead of walking in the Spirit is marked with a sign: “Surrender.” It is the hardest place to start. But it is the only place to start.

Can You Trust God?

Why is it so hard? Because of the nature of surrender. We are giving up our will for God’s will. We are reluctant to surrender to God’s will because, at the core of our being, we do not trust that God is good.

Perhaps we believe that He is good in the sense of good (righteous) versus evil. But do we trust that He is good in terms of being a loving, benevolent Father to us?

For eleven years as a Christian I struggled with the goodness of God. For eleven years, I did not know the joy of the fullness of the Spirit. I was still in control. I had not completely surrendered. The underlying reason? I believed I knew what was best for my life. I had plans for my happiness and fulfillment. I mistrusted God. I sensed that if I said “yes” to God, He would call me to do things that brought misery to my life.

After a period of fasting, praying, and poring over my Bible, I came to the realization that this Father, this loving Creator, knew me. He had fashioned every cell in my body.

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. — (PS.139:13–16)

If He created me and were a benevolent Father, couldn’t He design the days and plans for my life that would fill me with pleasure while bringing the greatest glory to Himself? When I settled God’s goodness in my heart, knowing that His plans would bring the greatest fulfillment, I ran to His arms. I surrendered myself completely to Him. For the first time in my life I was conscious of being completely filled with the Spirit. In my surrender, I was finally free and full of joy.

In your presence there is fullness of joy; at your right hand are pleasures forevermore. — (PS.16:11)

God is good. It is a loving goodness. He fashioned every cell in your body. Surrendering to Him is not only for His glory, but is for your joy, pleasure, and fulfillment. Only God, your Creator, knows how to blaze a path for your life that brings both Him and you the greatest pleasure.

Prior to settling in to the Spirit Walk, you must settle the theology of God’s goodness.

You can trust your Father. He is good. Until you believe that, you will not surrender. Even when you do believe, it is easy to forget God’s goodness as life goes on. At key junctures in life, you pull back from surrender because you again assume you know best. You must continually remember that God always knows best. And His will, no matter how painful, will bring the greatest fulfillment and fruit in the end.

He [Jesus] said to them, “I have food to eat that you do not know about.… My food is to do the will of him who sent me and to accomplish his work.” — (JOHN.4:32, 34)

Surrender to God’s will and to His work is true, nourishing food.

Surrender to His Will

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit. — (EPH.5:18)

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. — (COL.3:16)

Surrender demonstrates itself in two areas—the will of God and the words of God. The Ephesians passage above describes absolute surrender to the will of the Spirit wherever He takes us. Like Jesus in the garden of Gethsemane, we pray:

“Nevertheless, not my will, but yours, be done.” — (LUKE. 22:42)

The Colossians passage above describes not only being committed to the will of God, but letting each daily—even hourly—word that Christ speaks to us reign. We are surrendered to each word that we encounter.

The fullness of the Spirit starts at this trailhead: “Surrender to His will.”

The filling of the wineskin begins with this act: emptying yourself of your control.

The occupying of the house commences with this greeting: “Lord, here are all of the keys.”

Abiding in Christ is initiated with your signature on a blank sheet of paper.

Unconditional surrender is a joyful enterprise when you trust that God has your welfare at heart.

The Great Commission Promise

One reason the church lacks the visible presence of God and why revival eludes us is our refusal to surrender to the absolute will of God. Our church agenda and prosperity too often trump surrender to the King and His reign in this earth. We fail to get church right because we fail to get the kingdom right first. At the center of the kingdom of God is the King. Yet, too often, our churches have at their center a half-hearted surrender to the King. What is best for our church nearly always overrides what is best for the King’s reign.

For example, we may think our church is mission minded. But too often giving financially to support the Great Commission pales in comparison to dedicating funds to church socials, building and renovation projects, equipment for the Sunday morning main event, and so on.

Surrendering our church agenda to the King might look more like this: The church I attend—WoodsEdge Community Church, quite a large church—dedicates at least fifty percent of its offerings to ministries and missions outside the walls. Even in contemplating doing some building in the future, they are committed to maintaining this ratio—spending more on missions than their facility and salaries.

Is your church surrendered to the kingship of God or is it more guided by what will best grow and prosper your church?

One barometer of this is surrender to the greatest mission Jesus gave His church.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” — (MATT.28:18–20)

Most of us know the Great Commission. We quote it from memory, especially the promise, “I am with you always, to the end of the age.” But do you realize that the promise of Jesus’s presence is conditional? This is not referring to the indwelling presence of the Holy Spirit that never leaves us.

The presence Jesus is describing in the Great Commission is His special presence for the mission. Jesus is sending his disciples upon the core mission on His heart—to take the message of the good news to every people group and place on Earth. He knows it will be difficult, and He promises to accompany His disciples in power. When churches surrender to that mission above their own agendas, they will begin to encounter the presence of Jesus like they never have before.

When the early church was tempted to pull back from the mission when persecution arose, they surrendered afresh to the mission. They did not ask for protection but for God’s presence. God honored that request in power because it honored the mission on His heart:

“And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. — (ACTS 4:29–31)

This was a group of disciples who had already been filled with the Spirit in (Acts 2.) (on the Day of Pentecost). As they surrendered again to the mission of God, the Spirit filled them anew.

We fail to experience the powerful presence of the Spirit of Jesus because we fail to live according to His will. His will is that His name and His kingdom would become great in every unreached place on earth. When we prioritize what is best for ourselves and for the welfare of our churches rather than the salvation of the world, is it surprising that revival eludes us?

Make no mistake: living for the mission of God is the most challenging and faith-stretching venture you will ever embark on. Making God’s Name great among the nations is costly. Even our Lord was troubled in His spirit as he contemplated the cost of making the Father’s name great around the world.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. — (JOHN.12:27–33) EMPHASIS ADDED.

As Jesus surrendered Himself to the mission—the glory of God in all places—God’s voice thundered from heaven. The presence was palpable.

The cost of the mission for Jesus was the cross. But only in death would He bear much fruit. Jesus illustrated this in the verses leading up to this episode:

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. — (JOHN.12:24–26)

To truly bear fruit in your life, like Jesus, you must become a grain of wheat that falls to the ground and dies. When you lose your life, you gain it. When you serve Christ, you must be where He is. Where is Christ? His special presence leads His disciples to the edge of darkness to proclaim the Light of the World.

When you serve Christ in this way, the Father welcomes that posture. He comes and makes His home with you (John.14:21, 23). His presence becomes palpable and visible.

This is why I think God is blessing the great church I attend. Their heartbeat is the mission of God—His kingdom coming to America and every unreached place on earth.

O, disciple of Christ, accept the mission and the privilege of counting the cost. In accepting the mission, you will receive the presence of God in power.

O, church, embrace the mandate of His kingdom coming to every nation. Offer up the sacrifices of your best seeds—people, funds, prayer, efforts—and you will be rewarded with the fullness of the Spirit.

Revival only awaits your surrender to the King and His mission.

This is His will.

Surrender to His Every Word

As you surrender to the will of God, each day He will explain to you the implications of that surrender. While (Ephesians 5:18) speaks strongly about surrendering to His will, completely filled with the Spirit, (Colossians 3:16) makes it clear that this is a day-by-day process. It is the way Jesus defined His response when tempted by the devil not to surrender to the Father:

But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” — (MATT.4:4), EMPHASIS ADDED.

Here, the picture of marriage aids our understanding. It is one thing for a man to surrender his will to his wife’s welfare. In a decorated chapel, flanked by faithful groomsmen, looking at his wife in all her glory, the man steels himself and says, “I do.”

But what happens the next morning when the couple awakens and the bride says, “Honey, will you…?” Reality sinks in: a harmonious marriage takes work. The husband was not expecting that request, nor the one later in the day. With each “honey-will-you,” the spouse has an opportunity to surrender to every word— every request. Surrendering to every word clarifies what surrendering to her will is. This is where marriages break apart—lack of surrender to each “honey-will-you.” Sustained surrender to the Spirit is saying yes to every “honey-will-you” that comes your way.

At that 11-year mark in my Christian life, I experienced the filling of the Spirit afresh by surrendering to God’s will. But then, day by day, each Bible reading confronted me with a fresh word to surrender to. Each was a challenge of my ability to surrender; a “honey-will-you” as it were.

Have you ever had that experience? Perhaps at a pivotal juncture of your life, you said “yes” to Jesus. But then one day as you were reading your Bible, you found a command that you did not like—one not comfortable to obey.

To go back to the original framework of how to treat your enemies, perhaps you discovered you were supposed to love them. But pray for them? Really, God? Bless them? Really, God? Can’t I just tolerate them? Will you stay surrendered? Each new word you discover in the Bible is a challenge to stay surrendered to the Master.

Walking in the Spirit is not simply the result of a one-time experience in which you surrender to the will of God. Such experiences can be dramatic and emotional.

However, such experiences are just the trailheads. Staying on the path means listening to every whisper of your guide. Walking in the Spirit is staying full of the Spirit—continuing to listen to His whispers. To stay full of the Spirit, you must keep saying “yes” to each new word of Jesus that he speaks to your life.

The Spirit Walk is about becoming more and more surrendered, and thus more Christlike.

To grow into all the fullness of God, you must keep saying “yes” to every word of Christ. You will find these as you dig deep into the Bible and ponder how to lovingly obey each one. Jesus will speak to you in these moments.

Saying yes to each “honey-will-you” leads to lasting abiding in God’s presence.

Saying yes to each “honey-will-you” fosters increasing life transformation.

Saying yes to each “honey-will-you” guides you toward completeness in Christ.

Saying yes to each “honey-will-you” results in lasting fruitfulness in you and around you.

A balanced Spirit Walk incorporates both surrender to God’s will and to God’s words: (1) transforming experiences of surrender such as in (Acts 2) (Pentecost) and (Acts 4:31) (post-persecution) and (2) daily working out the implications of your salvation through each honey-will-you in God’s Word:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure. — (PHIL.2:12–13), EMPHASIS ADDED.

The effects of transforming, bondage-breaking experiences will not last without the daily work of our surrender to each word.

The daily work of surrender will only find its power through the breakthroughs of transforming experiences of surrender.

Embrace both: surrender to His will and His every word. Fear not either one, for your Creator is good.

Welcome to the Becoming-Complete Process

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him. — (HEB.5:7–9), EMPHASIS ADDED.

Jesus modeled for us how to walk through this process of surrender. In the wilderness temptations at the beginning of His ministry and in his prayer in the garden of Gethsemane on the last night of His ministry, Jesus demonstrated complete surrender to the Father’s will.

But do you realize He had to consciously surrender to every word of the Father? Though Jesus was sinless during His earthly ministry, He was not yet perfect in His humanity. Perfection comes when we pass each test successfully and come through on the other side having passed the test—complete in every way.

The word perfect (teleioo, τελειόω) in (Hebrews 5:9) carries the idea of coming to fulfillment or becoming complete or mature. It means that something has finally achieved its complete design, not just that it is sin-free or error-free. It has passed every test perfectly.

Abraham had faith, but his faith became completed, proven, and perfect by his works (James 2:22). In the same way, Jesus became perfect, living up to His intended design, as He surrendered to every word the Father spoke.

(Hebrews 5:8) says Jesus learned obedience through what He suffered. His life was not easy, but as He said “yes” to each word of His Father, He became complete—teleioo. He passed every test and surrendered to every command: the mark of perfection.

In the same way, we must not only surrender in the beginning of our lives, but we only become mature and complete by saying “yes” to each word that God speaks to our hearts. If Jesus had to learn obedience, how much more must we?

Starting this journey means coming to the altar and saying “yes.” You must sign the blank sheet of paper and surrender to the will of your Husband.

Staying on the path means saying “yes” to every daily “honey-will-you” of your Lord Jesus.

In this process of surrender, the harmony of the relationship thrives.

Questions to Ponder

1. How is surrender different from commitment? Are you willing to sign the blank paper of surrender?

2. Trusting in the goodness and lovingkindness of God is foundational for surrendering to Him. What needs to change in your perspective of God’s goodness and your willingness to surrender to Him?

3. How well are you surrendered to the will and mission of God? Have you ever unconditionally surrendered yourself to Him—no matter what He says?

4. What challenges do you face in surrendering to every fresh word of Christ—every “honey-will-you”?

5. Take time now to pull out a fresh, blank paper. If it expresses your heart, sign your name at the bottom and tell God, “Father, You love me unconditionally. I trust You to guide my life. I surrender to Your control. Write on here any directions for this week, this month, this year, this life. I am Yours!”[1]

 



 Adrian Rogers, The Incredible Power of Kingdom Authority (Nashville: B&H, 2002), 60–61.

1 Pentecost is fifty days after Passover. Jesus was crucified on the Friday before Passover (Friday night and Saturday day). He rose from the dead on Sunday and then appeared to His disciples over a period of forty days (Acts 1:3). After this time He ascended into heaven and His disciples waited in the upper room until Pentecost. Pentecost therefore came around ten days after Jesus’s ascension.

1 Adrian Rogers, The Incredible Power of Kingdom Authority (Nashville: B&H, 2002), 60–61.

1 Pentecost is fifty days after Passover. Jesus was crucified on the Friday before Passover (Friday night and Saturday day). He rose from the dead on Sunday and then appeared to His disciples over a period of forty days (Acts 1:3). After this time He ascended into heaven and His disciples waited in the upper room until Pentecost. Pentecost therefore came around ten days after Jesus’s ascension.

[1] Smith, Steve. 2020. Spirit Walk (Special Edition): The Extraordinary Power of Acts for Ordinary People. Pasadena, CA: William Carey Publishing.